By Clare Copeland
"And no wonder; for devil himself is remodeled into an angel of light." (2 Corinthians 11:14) Paul's caution of fake apostles and fake righteousness struck a different chord within the interval of the ecu Reformations. At no different time used to be the necessity for the discernment of spirits felt as strongly as during this newly confessional age. greater than ever, the power to determine was once a mark of holiness and failure the made from demonic temptation. The contributions to this quantity chart person responses to an issue on the middle of non secular id. They express that the matter of discernment used to be now not completely a Catholic drawback and used to be a subject matter for authors and artists up to for prophets and visionaries.
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Extra info for Angels of Light?: Sanctity and the Discernment of Spirits in the Early Modern Period
249r. 3, in Opera theologica, vol. 3, cols. 66–70. ANGELS, DEMONS, AND EVERYTHING IN BETWEEN 37 al guardian for each person was uncertain. 63 Kaspar Peucer (1525– 1602), in his Commentarius de praecipuis divinationum generibus (Commentary on the Principal Types of Divinations), likened the belief in a good and evil angel attending each person to the classical pagan belief in “genii” or tutelary spirits. 64 Calvin explored the Scriptural evidence for this theory, concluding sceptically that one need not try to achieve certainty on the subject, since one person might be defended by many angels and assaulted by many demons.
CHAPTER ONE ANGELS, DEMONS, AND EVERYTHING IN BETWEEN: SPIRITUAL BEINGS IN EARLY MODERN EUROPE EUAN CAMERON In the pre-modern world, spiritual creatures were widely, if not universally, believed to exist. However, people in the past seem to have felt the same uncertainty and ambiguity in meeting them as would be felt about mysterious apparitions or presences at any time and place. An apparition might be an illusion; it might be a manifestation of a malevolent intelligence; it might be a sign or messenger from God.
5. 32 This summary is drawn from the sources cited in Cameron, Enchanted Europe, 93–94. ANGELS, DEMONS, AND EVERYTHING IN BETWEEN 29 indicators. They could not truly transform one material thing into another, except by the mixture of existing elements. Spiritual creatures could not perform genuine miracles, except as agents of specific divine commands. Fallen angels could at most perform “marvels”: these operated entirely within the natural order, but relied on speed and great knowledge to bewilder those who witnessed them.
Angels of Light?: Sanctity and the Discernment of Spirits in the Early Modern Period by Clare Copeland