By Dominic Pasura (auth.)
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Additional info for African Transnational Diasporas: Fractured Communities and Plural Identities of Zimbabweans in Britain
As a consequence of these movements, durable and transient communities were formed in destination countries. The first phase relates to the migration of black political exiles within the context of the war of liberation and labour recruitments to South Africa’s gold mines. The second phase comprises the flight of white Zimbabweans prior to, and post independence in 1980. The postcolonial conflict in Matebeleland precipitated people to move out of the country, and this relates to the third phase.
The mines were over one thousand kilometres away from Zimbabwe, and by 1966, an estimated 75,000 black Zimbabweans were working in South Africa; the numbers increased in the mid-1970s as supplies from Malawi and Mozambique were unreliable at the time (Nkau, 2003). However, Zinyama (1990) puts the estimate of Zimbabweans working in South Africa comparatively lower at around 37,000 during the same period. The flight of white Zimbabweans Since the 1970s, large numbers of white Zimbabwean emigrants, perhaps in their hundreds and thousands, arrived in South Africa, the UK, Australia, United States and Canada.
As shown in the above paragraph, Vertovec (1999) considers diasporas as a subset of transnationalism. Similarly, Tölölyan (1991, p. 5) regards diasporas as ‘the exemplary communities of the transnational moment’. As Faist (1999, p. 46) puts it, diasporas are a distinct form of transnational communities in that ‘there is a vision and remembrance of a lost or an imagined homeland still to be established, often accompanied by a refusal of the receiving society to fully recognize the cultural distinctiveness of community members who are dispersed to many diverse regions of the world’.
African Transnational Diasporas: Fractured Communities and Plural Identities of Zimbabweans in Britain by Dominic Pasura (auth.)