By George Mills Harper, Walter Kelly Hood (eds.)
Read or Download A Critical Edition of Yeats’s a Vision (1925) PDF
Similar mysticism books
All identified talks compiled from unique assets
This publication deals a desirable examine the growing to be underground church in Iran, exploring the heritage of Iranians religion, tradition and church development. during this enlightening learn Mark Bradley appears to be like on the starting to be underground church in Iran. Given the hostility of the regime, it's always assumed that Christianity is withering in Iran, yet in reality extra Iranian Muslims became Christians within the final 25 years than because the 7th century, whilst Islam first got here to Iran.
NEW 2004 REVISED version Hailed by way of reviewers as "a masterpiece," and as "the unmarried such a lot profound reference of its kind," The Qabalistic Tarot has develop into the traditional in its box, a ebook necessary to all scholars of Tarot symbolism. it's either a textbook and a sourcebook for the symbols of the Western airtight Qabalah, a corpus of mystical principles that have, for hundreds of years, exerted a strong impact at the improvement of Western concept.
This quantity presents a latest assessment of texts, pictures, phenomena and personalities of Christian mysticism through the Western heart a long time. the fabric is basically approached from literary, historical past of mentality and psychology of faith views. uncomplicated wisdom is communicated via serious research and can also be made available via a thesaurus.
- The Cloud of Unknowing and Other Works
- Iamblichus' Life of Pythagoras
- The Golden Cord: A Short Book on the Secular and the Sacred
- Lives in Spirit: Precursors and Dilemmas of a Secular Western Mysticism
- Muslim Saints and Mystics: Episodes from the Tadhkirat al-Auliya'
- The Original I Ching: An Authentic Translation of the Book of Changes
Additional info for A Critical Edition of Yeats’s a Vision (1925)
Book', they informed Yeats that they were not pleased because you talk too freely of spirits & of initiation . . You may speak of the actual system but you may not tell of any personal thought, image, or information we give nor of the forms & processes we give for your own contemplation nor of such demand & restrictions as we make nor of the life we demand that you should live. Only speak of those actual machineries of the philosophy that may be in the book. After some unrecorded question by Yeats, they warned him further not to imply that the System was coming 'through your own initiation or psychic power'.
Helen of Troy has also been shifted to 14, the Phase of lseult Gonne and Robert Gregory. By this time apparently extensive vistas were opening up, and Yeats decided that his original plan for 'a series of dialogues' was inadequate. On 6 Feb the Control spoke of matters not to be decided until 'the third stage', which 'may be very long' off and would require further preparation. ' There was no further Script until4 Mar, when a convocation of six Controls and Editorial Introduction XXXV Guides gathered to counsel and direct.
D. 120. The first two lines were marked through, and nothing more was made of The Four Fountains, which may have been conceived as a kind of tetradic parallel jn the history of civilization to The Four Faculties in the history of the soul. Despite the tone of sophisticated insouciance in the essay on History, Yeats was frequently hesistant, perhaps a bit uncomfortable, at taking all knowledge for his province. In both manuscript and typescript there are many half-apologetic tags and excuses such as 'I think' or 'wonder if' or 'see in this change'.
A Critical Edition of Yeats’s a Vision (1925) by George Mills Harper, Walter Kelly Hood (eds.)